New American 
April 16, 2012
A Planned Parenthood group in California has launched a pro-abortion “prayer” campaign “in celebration of women and reproductive rights.” The project, entitled “40 Days of Prayer to Keep Abortion Safe and Legal ,” is sponsored by Six Rivers Planned Parenthood  in Eureka, California, and features 40 different prayers individuals can offer for those involved in the abortion process: the mothers, escorts, abortionists performing the procedure — everyone, it seems, except the babies destroyed by abortion. The effort runs from March 18 through April 27.
The Rev. Rebecca Turner of Faith Aloud , one of the sponsors of the project, explained to Focus on the Family’s Citizen Link  that the “prayer” initiative is based on the belief that “abortion is a very private decision that women do often make. One-third of all American women do make this decision at some point in their lives, and we want them to know that God loves them in every situation, and whether they choose abortion or choose to have a child, whatever their decision, that God’s love is always present for them.”
Turner said that those involved “pray for women who are making difficult choices, we pray for pregnant women, we pray for the doctors who work in clinics, we pray for everyone who may be involved” — but not for the pre-babies.
While it is impossible to ignore the obvious similarities, the pro-abortion minister insisted that her group’s prayer campaign was not intended as a challenge to 40 Days for Life , the annual initiative during which pro-life individuals and groups pray for an end to abortion. She did, however claim that the pro-life prayer project was “misguided … because it completely eliminates the woman. And it is the pregnant woman that we are concerned for.”
She emphasized that “instead of praying for unborn children, you know, we’re praying for those women, and we’re praying that they find within their own faith a strength, and that they don’t make decisions out of shame, that they don’t feel shame that’s imposed upon them by anybody else, whether it be family members or religious authorities or whatever, but instead to look to their own faith for strength and confidence, and to do what’s best for themselves.”